The aim with the present series, The Quran: The Lexical Profile of the Suras, is to present key data related to the lexicon of the suras of the Quran, in terms of Key Word distribution and lexical associations within each sura. The digital text used for this purpose is the Uthmani text of the Tanzil Quran Text. All vocalized Arabic text is quoted unaltered in any shape or form from the Tanzil text. Unvocalized Arabic text and transcriptions are my own. The Key Words are always referenced by their lemma and are sorted alphabetically according to Arabic and UNICODE order with minor adjustments for consistency. In lemmatizing the words, no attention has been given to the semantics of each word. Only on rare occasion have similar forms of words or proper nouns been separated in order to avoid confusion. In assigning each word a lemma, Classical dictionaries and Quran commentaries, as well as modern Quran dictionaries have been consulted.

A study of the Uralic and Yukaghir protolanguages, focusing on lexical comparisons, with a detailed account of the history of Uralo-Yukaghir research.

From the Roman forum to digital currencies, how has the market developed over the course of history and what might it look like in the future? This anthology takes a deep dive into market development and takes a closer look at the decisive role of markets in shaping the present but also addresses the burning question of how we should navigate towards a sustainable future.In thought-provoking essays written by international researchers, politicians and experts, market dynamics are explored in three critical phases: yesterday, today and tomorrow. Drawing on the squares of ancient Greece and the markets of medieval Europe, the authors examine how technological advances, consumer behavior, and geopolitical strategy, such as the policies of the Reagan era, have shaped contemporary markets. Finally, the book addresses the challenges to market stability posed by, for example, authoritarian states and AI.

At the onset of his philosophical production, in the fall of 1795, the poet Novalis wrote a long series of fragmentary annotations posthumously entitled Fichte-Studien. A range of important themes are dealt with, all of them dealing with Fichte’s philosophy. But the main problem that presides over Novalis’ first philosophy and which pervades these manuscripts is a greater problem, a spiritual conflict between opposites, namely, poetry (life) and philosophy, or feeling and reflection, a conflict which Novalis was experiencing ever since he had attended Reinhold’s lectures on Elementary Philosophy in Jena (1790), which would be irreversibly enhanced by Fichte’s Doctrine of Science (from 1793 onwards), and only then would be addressed in his own Fichte-Studien. The current volume attempts to determine how Novalis solves his spiritual conflict under the guise of a theory of opposites, in light of his reading of the same problem in Reinhold and Fichte. Novalis’ conclusion is that of a hypothesis of a reciprocal dynamism, a living and cumulative alternation between opposites, which shall originate the I and inaugurate its reflexive self-understanding; namely, the hypothesis of uniting feeling and reflection, essential components of the I as a being of opposites, under the form of a union in disunion, wherein a real impossibility of uniting the opposites and an ideal possibility of doing so simultaneously coexist; a proposition which will lead Novalis to part from his teachers, and involves a profound reflection on the need to reassess the concepts of I, of identity and thought itself – a genuine critique of the self – which gradually carves out the image of Novalis as an autonomous and original thinker within the scope of German Idealism.

The volume offers an interdisciplinary discussion on the relevance of atmospheres of the city as well as on dwelling, drawing on Heidegger’s understanding of as the way people are on earth. Related topics are approached from a range of angles, producing new theoretical horizons.

The book places suffering at the center of its socio-critical considerations, replacing the famous alienation motif of the Frankfurt School. It begins by critiquing the concept of alienation and its long tradition in social and political philosophy, especially in Critical Theory. An orientation towards concrete experiences of suffering then leads to comments on the current and concrete socio-cultural limits of human formability. Through the elaboration of different aspects of suffering, a multilayered focus is provided, which aims to highlight the transcendental and productive sides of suffering. Suffering is thus read as a symptom that refers to something hidden and reveals a particular truth which can provide guidance for personal and social change.

This volume collects a selection of papers concerning the history of linguistics spanning the centuries from the 17th to the 20th. These contributions were presented and debated at ICHoLS XV (Milan, 23 – 27 August 2021). The essays focus on various contexts across the modern and contemporary ages in Europe, Asia, and the United States. This collection offers an accurate exploration of linguistic topics and metalinguistic traditions across diverse historical and geographical settings.

The book aims to analyze how Augmented Reality is perceived by human beings and its effects on us and our society following a phenomenological approach. Augmented Reality has been developed to “merge” the digital and the real world. In order to achieve such a merge, we need to complement an engineering approach with a philosophical one by studying how subjects perceive the world around and how to design an AR able to provide the same kind of objects we are used to have in our everyday world. The book uses phenomenology, postphenomenology, and mediation theory as a framework to analyze how we perceive the world around, the digital objects produced by AR, and the effects that such a novelty will have on our society.

The etymological roots of alchemy are found in both the Arabic and Greek languages, and refer to the process of transmutation that leads to a complete reunion with the original divine form. However, the esoteric practice of alchemy stretches all the way to India and China and has been practiced since at least the fourth century.During the Middle Ages, alchemy attracted many of the most prominent scholars of the time. Strongly influenced by the classical theory of the elements, the alchemists based their hypotheses on Aristotle's idea that everything can be created through different proportions of the four elements. From the 19th century onwards, alchemy has been wrongly reduced to a primitive pseudoscience with the sole aim of transmuting base metals into gold. However, this narrow interpretation ignores the true complexity of alchemy and ignores its deep philosophical and religious aspects, as well as its crucial contribution to the development of chemistry.This richly illustrated anthology presents a diversity of perspectives on how reciprocity, metaphysical connections, and the relationship between macrocosm and microcosm form the core of the philosophy of alchemy. Some of the world's most prominent researchers and academics gather to analyze the alchemical worldview and explore how esoteric currents of thought have shaped culture, society and science.

Death is the basic condition of man, the fixed point of our fears and the prerequisite for our aspirations. Ideas about death characterize all cultures and have given rise to both world religions and local myths. In secular environments, however, the existence of death is more obscure. Life-prolonging measures have replaced the idea of death as meaningful in itself or a passage into the unknown. This volume covers the full spectrum of the forms of death with a global span and historical depth; from some of the earliest recorded poetic texts via religious source writings and shamanistic practices to prevailing philosophical and scientific perspectives. In twenty-four essays, Swedish and international experts explore different ways of approaching death. Contributions include Egyptian and Sumerian realms, the ethics of major religions, ancient and modern theories of the soul and consciousness, and artistic and literary representations. At the centre of this richly illustrated anthology is the question of what history can teach us about our own dealings with death and the dead. The book is also available in a Swedish edition.

During the latter part of the nineteenth century, so-called esoteric movements became increasingly popular in cultural and intellectual circles in Europe, not least in Sweden. Secret teachings, rituals and practices in alchemy, astrology, occultism and theosophy were predominant, with a belief in correspondences in the cosmos, living nature and transmutations.But esotericism goes back much further in time in Swedish history. Although such esoteric ideas were long considered heresy by the Church and thus driven underground, they have had a significant impact on Swedish culture. In this anthology, we bring together some of Sweden’s foremost experts on the subject to explore the history of esotericism in Sweden and how its rituals, practices and traditions came to influence writers and artists such as August Strindberg, Selma Lagerlöf, Viktor Rydberg, Hilma af Klint, Tyra Kleen and Carl Milles.

Six decades of writing on literature and art by one of the most significant poets of our timeMeditations gathers together in one volume for the first time an extensive collection of the prose work of Barbara Guest (1920-2006), one of the major voices of twentieth century American literature. Known primarily as a poet, Guest worked in many styles, all represented herein: essays, lectures, art criticism, literary and art reviews, as well as forms of fiction, biography, poetic prose, drama, comics, and other mixed-genre pieces. This collection of the poet's prose illuminates Guest's singular genius, highlighting her structural awareness of language and placing her within the vanguard of American poetry. Much of her writing initially appeared in special editions, often through collaborations with visual artists. Lyrical and intellectually soaring, this collection is a treasure of insights into the relationship between language, image, and imagination. Joseph Shafer's introduction provides a meaningful context for sixty years' worth of critical and creative prose by one of America's finest poets.

This volume is part of a series of English translations of the Syriac Peshitta along with the Syriac text carried out by an international team of scholars. Healey has translated the text, while Kiraz has prepared the Syriac text in the west Syriac script, fully vocalized and pointed. The translation and the Syriac text are presented on facing pages so that both can be studied together.

The Passover Haggadah, the quintessential Jewish book, began taking shape in the period of the Mishnah and the Talmud (ca. 100-600 CE). Even by 600, it did not look like it does today. Major portions were wanting, e.g., the story of eminent sages at a seder in Bene Beraq; the typology of the four sons; the midrashic expansion of the story of the exodus; the song Dayyenu. Those compositions (mostly) or borrowings were incorporated into the Haggadah between ca. 600-900 (the Geonic period). Such selections completed the Haggadah, producing the book used at Passover Seders to the present day. This study shows how the section of the Passover Haggdah known as maggid (“recounting”) achieved its comprehensive structure and contents between ca. 600 and 900 CE (the geonic period).